| Special Note: At the risk of belabouring the extremely obvious, this page is a work in progress, with quite a distance to go before it sleeps. All of these Attributions are from our perspective. We are not putting them forward as objective fact. We welcome all feedback, though we do not guarantee to process it other than for ascertainable accuracy and usefulness. Thanks. |


Meditational Buddhism ― When used in reference to a MetaPhysical Orientation as to Tradition, Culture or Preferred Flavour, is primarily defined, usually selfdefined by its members and/or adherents as such, and holding the teachings of Siddhartha Gautama Buddha, and/or interpolations thereon as a primary or critical parameter of their Spiritual Paradigm. (also see: the complete entry on Buddhism.) Direct understanding of sunyata is often described by way of the Greek term gnosis . This gnosis is achieved by means of meditational practices of various kinds, but it is based on a correct inferential understanding of emptiness, which is brought about by reason. The experience in meditational equipoise is rooted in the conceptual understanding of emptiness, but that conceptual understanding is also altered by the meditational experience. There is a feedback loop which can eventually lead the practitioner to the fruits of the path being followed, be it Sravaka, Pratyekabuddha or Boddhisattva. These paths to salvation are unique to Buddhism, as are some of the methods employed on the paths. Some postulate that there is no monolithic Buddhism as such, but that there are Buddhisms such as Sinhala Buddhism or more precisely Sinhala Theravada Buddhism, Siam or Thai Buddhism, Myanmar or Amarapura Buddhism and so forth. Buddhism and Scientific Method If we recall the analogy of the horse and pebble, the magician and the latecomer represented the two ways in which sunyata can be understood: inferentially and directly. Direct understanding of sunyata is often described by way of the Greek term gnosis . This gnosis is achieved by means of meditational practices of various kinds, but it is based on a correct inferential understanding of emptiness, which is brought about by reason. The experience in meditational equipoise is rooted in the conceptual understanding of emptiness, but that conceptual understanding is also altered by the meditational experience. There is a feedback loop which can eventually lead the practitioner to the fruits of the path being followed, be it Sravaka, Pratyekabuddha or Boddhisattva. These paths to salvation are unique to Buddhism, as are some of the methods employed on the paths. It is this soteriological aspect of Buddhism which accounts for the western tendency to categorize it as a "religion" and nothing more. However, the practice of testing a hypothesis (one's inferential understanding of sunyata) against reason and experiment (meditation) has been the cornerstone of the "scientific method" since it took form in the days of Francis Bacon and Rene Descartes. Given this general similarity in the methodology of science and Buddhism (specifically Tibetan Madhyamika), one might imagine that these two traditions could yield similar results. Since we have already explored, in a preliminary fashion, Tibetan modes of inquiry into physical existence, we will investigate western physics and see if it does not lend itself to the same sort of analysis.
Sôn school Nine mountain (Sôn) schools: Korea : The school is a meditation-based view of practice which came to be known as Ch'an (Chinese, meaning "meditation," widely known in the West through its Japanese variant Zen)
* Kaji san school: It was founded at Porim under the influence of Toûi (825) and his grand-student Ch'ejing (804-890). Toûi studied in China under Chih-tsang (735-814) and Pai-chang (749-814). It is of the lineage of Chinese Ma-tsu Tao-i (709-788).
* Sôngju san school: It was founded by Muyôm (800-888) who received his inga from Ma-ku Pao-ch'e (720?). It is of the lineage of Chinese Ma-tsu Tao-i.
* Silsang san school: It was founded by Hongch'ôk (fl. 830), who also studied under Chih-tsang. It is of the lineage of Chinese Ma-tsu Tao-i.
* Hûiyang san school: It was founded by Pômnang and Chisôn Tohôn(824-882), who was taught by a Korean teacher of the Ma-tsu transmission. It is of the lineage of Chinese Ma-tsu Tao-i.
* Pongnim san school: It was founded by Wôngam Hyôn'uk(787-869) and his student Simhûi (9c). Hyôn'uk was a student of Chang-ching Huai-hui (748-835). It is of the lineage of Chinese Ma-tsu Tao-i.
* Tongni san school: It was founded by Hyech'ôl(785-861) who was a student of Chih-tsang. It is of the lineage of Chinese Ma-tsu Tao-i.
* Sagul san school: It was founded by Pômil(810-889), who studied in China with Yen-kuan Ch'i-an (750?-842) and Yüeh-shan Wei-yen. It is of the lineage of Chinese Ma-tsu Tao-i.
* Saja san school: It was founded by Toyun(797-868), who studied under Nan-chüan P'u-y an (748-835). It is of the lineage of Chinese Ma-tsu Tao-i.
* Sumi-san school: It was established by Iôm(869-936). The school developed from the Chinese Tsao-tung lineage.
Capital Uvular Voiced ImplosiveϘ
Regular English GG
Capital rolled R with macronЯ̅
Capital rolled R with dot aboveЯ̇
Capital R with macron aboveR̅
Capital R with dot above Ṙ
Capital R with ogonek R̨
Regular English RR
Capital C with cedillaÇ
Capital CHЧ
Regular English CC
Capital N with macron aboveN̅
Capital N with dot belowṆ
Capital N with tildeÑ
Capital NGŋ
Capital NG with macron aboveŋ̅
Regular English NN
Capital Y with macron above Ȳ
Capital Y with dot aboveẎ
Capital Y with yaw aboveЎ
Regular English YY
Capital J with macron aboveЈ̅
Capital J with dot belowЈ̣
Regular English JJ
Capital U with a ring aboveŮ
Capital U with macronŪ
Capital U with breveŬ
Capital U with circumflex aboveÛ
Capital U with diaeresisÜ
Regular English UU
Capital F with macron aboveF̅
Capital F with dot aboveḞ
Regular English FF
Capital Q with macron aboveQ̅
Capital Q with dot aboveQ̇
Regular English QQ
Capital B with macronB̅
Capital B with dot belowḄ
Trilled B
Regular English BB
Capital M with macronM̅
Capital M with dot belowṂ
Capital M with tilde M̃
Capital MB
Capital MGⱮ
Regular English MM
Capital X with macron aboveX̅
Capital X with dot aboveẊ
Regular English XX
Capital I with macronĪ
Capital I with breveĬ
Regular English II
Capital T with macron aboveT̅
Capital T with dot belowṬ
Capital TH voicedΘ
Capital TH voicelessÞ
Capital TSЦ
Capital TSCHЩ
Regular English TT
Capital E with macronĒ
Capital E with breveĔ
Capital E with circumflexÊ
Capital schwa Ə
Regular English EE
Capital P with macron aboveP̅
Capital P with dot aboveṖ
Capital pT
Regular English PP