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Zen Buddhism ― When used in reference to a MetaPhysical Orientation as to Tradition, Culture or Preferred Flavour, is primarily defined, usually selfdefined by its members and/or adherents as such, and holding the teachings of Siddhartha Gautama Buddha, and/or interpolations thereon, and an emphasis on meditative practice as primary or critical parameters of their Spiritual Paradigm. (also see: the complete entry on Buddhism.) The Zen (Japanese, zen: "meditation") Buddhism Tradition is a variety of Buddhism with many roots in Japanese culture which is differentiated from other Buddhist sects by its strong emphasis on the concept that all things are one which is reflected in its emphasis on meditative practice. Intuitive
* truths of religion come not through rationality, study of the scripture, or faith but by sudden flash of insight just like the experience of the Buddha under the Bodhi tree (not gotten from gurus, not from asceticism, but through meditation)
* 5th century--monk Bodhidharma entered China from India--from China to Korea and Japan
* scriptures, monasteries, philanthropy are of no avail
* legends--meditated till limbs withered, cut off eyelids so pictures without eyelids
* enlightenment is an individual matter--persons and institutions cannot help
* externals of religion are unnecessary, statues are attractive but not essential nor is prayer, asceticism and rituals
* reason is to be distrusted, confuse reason and you will find truth koan (puzzle) and zazen (sitting)
[Zen Buddhism is based . . .] on a single, esoteric idea: all humans have a Buddha nature inside them and to realize this nature all a human being has to do is search his or her inner self. The key to Buddhahood in Zen is simply self-knowledge. The way to gain self-knowledge is through meditation (which is what the word "zen" means). Now, "meditation" is one of the cornerstones of Buddhism, where, under the name dhyana , it forms the final and most important aspect of gaining enlightenment. But Zen (in Chinese, Ch'an ) or Meditation Buddhism granted meditation an exclusive importance not ascribed to it in other Buddhist schools. This is indicated by its very name: all other Buddhist schools either take their names from important Scriptures (such as the Lotus sect, which takes its name from the Lotus sutra) or from a philosophical position (such as the Consciousness-only sect) or an individual philosopher (such as Nichiren), whereas Zen takes its name from the practice of meditation. Meditation, which was a means to an end in other Buddhist schools, became the end in itself in Zen: meditation was Truth realized in action. As a result, Zen readily dispenses with the Buddhist scriptures and philosophical discussion in favor of a more intuitive and individual approach to enlightenment. Meditation, however, is a strict religious discipline: the mind must be made sharp and attentive in order to intuit from itself the Truth of Buddhahood. Part of this discipline involves waking up the mind of the disciple, making it aware of the things around it. There are several ways of doing this: motorcycle maintenance, hard labor, travel, and, in Japan, the koan, which is a question and answer session between disciple and master which involves sudden beatings and illogical answers all in an attempt to wake or stimulate the disciple's mind to make it ready for the discovery of the Truth inside. A branch of Mahayana Buddhism believed to have originated in India from the teachings of a Buddhist master, Bodhidharma, about 600 BC, but traced back by advocates to the Buddha himself. Practitioners seek satori (sudden illumination enabling bliss and harmony), which cannot be explained but only experienced. Techniques include zazen (sitting meditation techniques) and koans, which are short riddles or sayings. The koans (which number about 1,700) are not designed to have cognitive answers but to promote the experience of Zen.
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